{"id":8141,"date":"2025-10-14T17:06:26","date_gmt":"2025-10-14T17:06:26","guid":{"rendered":"https:\/\/syri.tv\/?p=8141"},"modified":"2025-10-14T17:06:26","modified_gmt":"2025-10-14T17:06:26","slug":"lea-ypi-ne-zemer-te-cyrihut","status":"publish","type":"post","link":"https:\/\/syri.tv\/?p=8141","title":{"rendered":"Lea Ypi n\u00eb zem\u00ebr t\u00eb Cyrihut"},"content":{"rendered":"

Promovim libri:\u00a0Lea Ypi n\u00eb zem\u00ebr t\u00eb Cyrihut<\/h2>\n

Nga Safet SADIKU<\/strong><\/em><\/p>\n

Nj<\/em><\/strong>\u00eb\u00a0<\/em><\/strong>promovim ndryshe i Lea Ypit n<\/em><\/strong>\u00eb\u00a0<\/em><\/strong>Cyrih, ku fjala nuk sh<\/em><\/strong>\u00ebrbeu thjesht p\u00eb<\/em><\/strong>r t<\/em><\/strong>\u00eb\u00a0<\/em><\/strong>prezantuar nj<\/em><\/strong>\u00eb\u00a0<\/em><\/strong>lib<\/em><\/strong>\u00eb<\/em><\/strong>r, por u shnd<\/em><\/strong>\u00eb<\/em><\/strong>rrua n<\/em><\/strong>\u00eb\u00a0<\/em><\/strong>nj<\/em><\/strong>\u00eb\u00a0<\/em><\/strong>mjet p<\/em><\/strong>\u00eb<\/em><\/strong>r t<\/em><\/strong>\u00eb\u00a0<\/em><\/strong>nd<\/em><\/strong>\u00eb<\/em><\/strong>rtuar kuptim t<\/em><\/strong>\u00eb\u00a0<\/em><\/strong>p<\/em><\/strong>\u00eb<\/em><\/strong>rbashk<\/em><\/strong>\u00eb<\/em><\/strong>t, p<\/em><\/strong>\u00eb<\/em><\/strong>r t<\/em><\/strong>\u00eb\u00a0<\/em><\/strong>ndalur koh<\/em><\/strong>\u00eb<\/em><\/strong>n dhe p<\/em><\/strong>\u00eb<\/em><\/strong>r t<\/em><\/strong>\u00eb\u00a0<\/em><\/strong>ftuar mendimin t<\/em><\/strong>\u00eb\u00a0<\/em><\/strong>ec<\/em><\/strong>\u00eb\u00a0<\/em><\/strong>p<\/em><\/strong>\u00eb<\/em><\/strong>rtej zakonshm<\/em><\/strong>\u00eb<\/em><\/strong>ris<\/em><\/strong>\u00eb\u00a0<\/em><\/strong>s<\/em><\/strong>\u00eb\u00a0<\/em><\/strong>promovimeve letrare.<\/em><\/strong>
\n<\/em><\/strong>Mbr<\/em><\/strong>\u00eb<\/em><\/strong>m<\/em><\/strong>\u00eb\u00a0<\/em><\/strong>n<\/em><\/strong>\u00eb\u00a0<\/em><\/strong>Cyrih, nj<\/em><\/strong>\u00eb\u00a0<\/em><\/strong>promovim libri u kthye n<\/em><\/strong>\u00eb\u00a0<\/em><\/strong>nj<\/em><\/strong>\u00eb\u00a0<\/em><\/strong>ngjarje mendimi, ku fjal<\/em><\/strong>\u00eb<\/em><\/strong>t nuk u than<\/em><\/strong>\u00eb\u00a0<\/em><\/strong>p<\/em><\/strong>\u00eb<\/em><\/strong>r t<\/em><\/strong>\u00eb\u00a0<\/em><\/strong>mbushur koh<\/em><\/strong>\u00eb<\/em><\/strong>n, por p<\/em><\/strong>\u00eb<\/em><\/strong>r t<\/em><\/strong>\u00eb\u00a0<\/em><\/strong>sfiduar harres<\/em><\/strong>\u00eb<\/em><\/strong>n dhe p<\/em><\/strong>\u00eb<\/em><\/strong>r t<\/em><\/strong>\u00eb\u00a0<\/em><\/strong>kujtuar q<\/em><\/strong>\u00eb\u00a0<\/em><\/strong>liria, p<\/em><\/strong>\u00eb<\/em><\/strong>rve\u00e7se p<\/em><\/strong>\u00ebrjetohet, duhet edhe t\u00eb\u00a0<\/em><\/strong>kuptohet. Promovimi\u00a0\u00a0<\/em><\/strong>nuk ishte thjesht nj\u00eb\u00a0<\/em><\/strong>ngjarje letrare, por nj<\/em><\/strong>\u00eb\u00a0<\/em><\/strong>ftes<\/em><\/strong>\u00eb\u00a0<\/em><\/strong>p<\/em><\/strong>\u00eb<\/em><\/strong>r t<\/em><\/strong>\u00eb\u00a0<\/em><\/strong>menduar thell<\/em><\/strong>\u00eb\u00a0<\/em><\/strong>mbi kujtes<\/em><\/strong>\u00eb<\/em><\/strong>n, lirin<\/em><\/strong>\u00eb\u00a0<\/em><\/strong>dhe p<\/em><\/strong>\u00eb<\/em><\/strong>rgjegj<\/em><\/strong>\u00eb<\/em><\/strong>sin<\/em><\/strong>\u00eb\u00a0<\/em><\/strong>q<\/em><\/strong>\u00eb\u00a0<\/em><\/strong>mbajm<\/em><\/strong>\u00eb\u00a0<\/em><\/strong>ndaj s<\/em><\/strong>\u00eb\u00a0<\/em><\/strong>kaluar<\/em><\/strong>\u00eb<\/em><\/strong>s son<\/em><\/strong>\u00eb<\/em><\/strong>.<\/em><\/strong><\/p>\n

\"\"<\/a>Kur nj\u00eb autore vjen nga nj\u00eb vend i vog\u00ebl me nj\u00eb histori t\u00eb madhe dhe t\u00eb nd\u00ebrlikuar, dhe arrin t\u00eb flas\u00eb me autoritet t\u00eb barabart\u00eb p\u00ebr komunizmin dhe kapitalizmin, p\u00ebr lirin\u00eb si p\u00ebrvoj\u00eb personale dhe si koncept filozofik, p\u00ebr dinjitetin individual dhe p\u00ebrgjegj\u00ebsin\u00eb kolektive, at\u00ebher\u00eb prania e saj n\u00eb nj\u00eb qytet si Cyrihu nuk \u00ebsht\u00eb vet\u00ebm nj\u00eb ngjarje letrare, por nj\u00eb ngjarje kulturore me vler\u00eb shum\u00ebdimensionale. Takimi me Lea Ypin, q\u00eb bashkoi fjal\u00ebn e shkruar me fjal\u00ebn e folur, p\u00ebrvoj\u00ebn shqiptare me p\u00ebrvoj\u00ebn nd\u00ebrkomb\u00ebtare, dhe filozofin\u00eb me let\u00ebrsin\u00eb, ishte m\u00eb shum\u00eb se nj\u00eb prezantim libri. N\u00eb fakt ishte nj\u00eb reflektim i thell\u00eb mbi historin\u00eb, kujtes\u00ebn dhe njeriun n\u00eb bot\u00ebn e sotme.<\/p>\n

Filozofia e kujtes<\/em>\u00eb<\/em>s biografike dhe forca e fjal<\/em>\u00eb<\/em>s<\/em><\/h2>\n

 <\/p>\n

Lea Ypi<\/em><\/strong>\u00a0\u00ebsht\u00eb\u00a0<\/em>nj<\/em>\u00eb\u00a0<\/em>nga z<\/em>\u00eb<\/em>rat m<\/em>\u00eb\u00a0<\/em>t<\/em>\u00eb\u00a0<\/em>spikatur t<\/em>\u00eb\u00a0<\/em>mendimit bashk<\/em>\u00eb<\/em>kohor europian, q<\/em>\u00eb\u00a0<\/em>vjen nga Shqip<\/em>\u00eb<\/em>ria. E lindur n<\/em>\u00eb\u00a0<\/em>Durr<\/em>\u00eb<\/em>s n<\/em>\u00eb\u00a0<\/em>vitin 1979, Ypi\u00a0<\/em>\u00ebsht\u00eb\u00a0<\/em>rritur gjat<\/em>\u00eb\u00a0<\/em>viteve t<\/em>\u00eb\u00a0<\/em>fundit t<\/em>\u00eb\u00a0<\/em>regjimit komunist dhe ka p<\/em>\u00eb<\/em>rjetuar nga af<\/em>\u00eb<\/em>r kalimin e v<\/em>\u00eb<\/em>shtir<\/em>\u00eb\u00a0<\/em>drejt tranzicionit post-komunist, p<\/em>\u00eb<\/em>rvoja q<\/em>\u00eb\u00a0<\/em>do t<\/em>\u00eb\u00a0<\/em>shnd<\/em>\u00eb<\/em>rroheshin m<\/em>\u00eb\u00a0<\/em>von<\/em>\u00eb\u00a0<\/em>n<\/em>\u00eb\u00a0<\/em>tem<\/em>\u00eb\u00a0<\/em>thelb<\/em>\u00eb<\/em>sore t<\/em>\u00eb\u00a0<\/em>veprave t<\/em>\u00eb\u00a0<\/em>saj. \u00cb<\/em>sht\u00eb\u00a0<\/em>profesoresh<\/em>\u00eb\u00a0<\/em>e teoris<\/em>\u00eb\u00a0<\/em>politike n<\/em>\u00eb\u00a0<\/em>\u201eLondon School of Economics\u201c (LSE) dhe bashk<\/em>\u00eb<\/em>pun<\/em>\u00eb<\/em>tore k<\/em>\u00eb<\/em>rkimore n<\/em>\u00eb\u00a0<\/em>Institutin e Studimeve p<\/em>\u00eb<\/em>r Humanitetin n<\/em>\u00eb\u00a0<\/em>Universitetin e Humburgut. Studimet e saj nd<\/em>\u00eb<\/em>rthurin filozofin<\/em>\u00eb\u00a0<\/em>politike, teorin<\/em>\u00eb\u00a0<\/em>marksiste, etik<\/em>\u00eb<\/em>n dhe historin<\/em>\u00eb\u00a0<\/em>e ideve, me nj<\/em>\u00eb\u00a0<\/em>theks t<\/em>\u00eb\u00a0<\/em>ve\u00e7ant<\/em>\u00eb\u00a0<\/em>mbi lirin<\/em>\u00eb<\/em>, drejt<\/em>\u00eb<\/em>sin<\/em>\u00eb\u00a0<\/em>dhe p<\/em>\u00eb<\/em>rgjegj<\/em>\u00eb<\/em>sin<\/em>\u00eb\u00a0<\/em>politike. U b<\/em>\u00eb\u00a0<\/em>e njohur n<\/em>\u00eb\u00a0<\/em>aren<\/em>\u00eb<\/em>n nd<\/em>\u00eb<\/em>rkomb<\/em>\u00eb<\/em>tare me librin\u00a0<\/em>\u00abFree: Coming of Age at the End of History\u00bb (Liri: T<\/em><\/strong>\u00eb\u00a0<\/em><\/strong>rritesh n<\/em><\/strong>\u00eb\u00a0<\/em><\/strong>fund t<\/em><\/strong>\u00eb\u00a0<\/em><\/strong>historis<\/em><\/strong>\u00eb<\/em><\/strong>)<\/em><\/strong>, nj<\/em>\u00eb\u00a0<\/em>autobiografi filozofike q<\/em>\u00eb\u00a0<\/em>trajton f<\/em>\u00eb<\/em>mij<\/em>\u00eb<\/em>rin<\/em>\u00eb\u00a0<\/em>e saj n<\/em>\u00eb\u00a0<\/em>Shqip<\/em>\u00eb<\/em>rin<\/em>\u00eb\u00a0<\/em>e von<\/em>\u00eb\u00a0<\/em>komuniste dhe trazirat e pas viteve \u201990. Libri u vler<\/em>\u00eb<\/em>sua gjer<\/em>\u00eb<\/em>sisht nga kritika dhe u p<\/em>\u00eb<\/em>rkthye n<\/em>\u00eb\u00a0<\/em>shum<\/em>\u00eb\u00a0<\/em>gjuh<\/em>\u00eb<\/em>, duke e kthyer Ypin n<\/em>\u00eb\u00a0<\/em>nj<\/em>\u00eb\u00a0<\/em>autore t<\/em>\u00eb\u00a0<\/em>lexuar n<\/em>\u00eb\u00a0<\/em>nivel global. Veprat e saj jan<\/em>\u00eb\u00a0<\/em>p<\/em>\u00eb<\/em>rkthyer dhe botuar n<\/em>\u00eb\u00a0<\/em>m<\/em>\u00eb\u00a0<\/em>shum<\/em>\u00eb\u00a0<\/em>se 20 gjuh<\/em>\u00eb<\/em>, p<\/em>\u00eb<\/em>rfshir<\/em>\u00eb\u00a0<\/em>edhe shqipen.\u00a0<\/em>Me vepr<\/em>\u00eb<\/em>n e saj t<\/em>\u00eb\u00a0<\/em>fundit,\u00a0\u00abIndignity\u00bb (Poshtrimi<\/strong><\/em>)<\/em><\/strong>, Ypi vazhdon t<\/em>\u00eb\u00a0<\/em>eksploroj<\/em>\u00eb\u00a0<\/em>dimensionin personal dhe politik t<\/em>\u00eb\u00a0<\/em>jet<\/em>\u00eb<\/em>s n<\/em>\u00eb<\/em>n dhe pas ideologjive t<\/em>\u00eb\u00a0<\/em>m<\/em>\u00eb<\/em>dha, duke sjell<\/em>\u00eb\u00a0<\/em>nj<\/em>\u00eb\u00a0<\/em>qasje m<\/em>\u00eb\u00a0<\/em>introspektive dhe universale ndaj pyetjeve q<\/em>\u00eb\u00a0<\/em>lidhen me identitetin, p<\/em>\u00eb<\/em>rgjegj<\/em>\u00eb<\/em>sin<\/em>\u00eb\u00a0<\/em>dhe dinjitetin njer<\/em>\u00eb<\/em>zor.<\/em><\/p>\n

\"\"<\/a><\/p>\n

Ajo q\u00eb e b\u00ebn vepr\u00ebn e Lea Ypit, (si\u00e7 figuron n\u00eb botimet nd\u00ebrkomb\u00ebtare) t\u00eb ve\u00e7ant\u00eb dhe thell\u00ebsisht rezonante n\u00eb nd\u00ebrgjegjen e lexuesit \u00ebsht\u00eb m\u00ebnyra mjesht\u00ebrore me t\u00eb cil\u00ebn ajo nd\u00ebrthur p\u00ebrvojat personale t\u00eb f\u00ebmij\u00ebris\u00eb n\u00eb nj\u00eb Shqip\u00ebri t\u00eb mbyllur e t\u00eb coptuar nga komunizmi, (ose\u00a0<\/em>\u201c<\/em>\u2026n<\/em>\u00eb\u00a0<\/em>nj<\/em>\u00eb\u00a0<\/em>Shqip<\/em>\u00eb<\/em>ri t<\/em>\u00eb\u00a0<\/em>izoluar dhe t<\/em>\u00eb\u00a0<\/em>shtypur n<\/em>\u00eb<\/em>n pesh<\/em>\u00eb<\/em>n e regjimit komunist\u201d<\/em>),me reflektime t\u00eb thella filozofike mbi lirin\u00eb, dinjitetin dhe qenien njer\u00ebzore si subjekt etik, i aft\u00eb p\u00ebr t\u00eb p\u00ebrjetuar e konceptuar bot\u00ebn p\u00ebrmes filtrit t\u00eb nd\u00ebrgjegjes morale dhe p\u00ebrgjegj\u00ebsis\u00eb individuale. Struktura narrative e prezantimit t\u00eb vepr\u00ebs s\u00eb saj n\u00eb Cyrih, e nd\u00ebrtuar mbi nj\u00eb bashk\u00ebbisedim n\u00eb gjuh\u00ebn angleze p\u00ebr idet\u00eb q\u00eb q\u00ebndrojn\u00eb n\u00eb themel t\u00eb librit, e nd\u00ebrthurur me lexime t\u00eb zgjedhura n\u00eb gjuh\u00ebn gjermane p\u00ebr ta afruar audienc\u00ebn me tekstin letrar n\u00eb m\u00ebnyr\u00eb intime e t\u00eb ndjer\u00eb, p\u00ebrb\u00ebn nj\u00eb m\u00ebnyr\u00eb jasht\u00ebzakonisht elegante dhe t\u00eb sofistikuar p\u00ebr ta sjell\u00eb k\u00ebt\u00eb tekst para nj\u00eb publiku jo vet\u00ebm zviceran, por nd\u00ebrkomb\u00ebtar q\u00eb k\u00ebrkon jo vet\u00ebm p\u00ebrmbajtje, por edhe p\u00ebrvoj\u00eb kulturore dhe estetike.
\nP\u00ebrmendja e detajeve t\u00eb dukshme si \u00ablagjja Komuna e Parisit\u00bb, \u00abShkolla Sk\u00ebnderbeu\u201c n\u00eb Tiran\u00eb, apo p\u00ebrshkrimet e brendshme t\u00eb sht\u00ebpis\u00eb si divani dhe aneksi i vog\u00ebl familjar, nuk jan\u00eb thjesht kujtime t\u00eb konservuara n\u00eb kujtes\u00ebn personale, por shnd\u00ebrrohen n\u00eb nxit\u00ebs t\u00eb nj\u00eb reflektimi filozofik, q\u00eb shpesh arrin dimensione universale duke kaluar p\u00ebrtej lokalitetit, dhe duke i dh\u00ebn\u00eb p\u00ebrvoj\u00ebs s\u00eb jetuar nj\u00eb vler\u00eb konceptuale. N\u00eb k\u00ebt\u00eb kontekst, duket se vepra m\u00eb e fundit,\u00a0\u201c<\/strong>Indignity\u201d<\/strong>\u00a0(e p\u00ebrkthyer n\u00eb shqip si\u00a0\u201cPoshtrimi<\/strong>\u201d<\/strong>), \u00ebsht\u00eb n\u00eb nj\u00ebfar\u00eb m\u00ebnyre nj\u00eb vazhdim logjik dhe emocional i librit t\u00eb saj t\u00eb m\u00ebparsh\u00ebm,\u00a0\u201c<\/strong>Liria<\/strong>\u201d<\/strong>, por me nj\u00eb zhvendosje t\u00eb theksuar drejt introspeksionit t\u00eb brendsh\u00ebm, p\u00ebrqendrimit n\u00eb nd\u00ebrtimin e identitetit dhe nd\u00ebrlikimet e marr\u00ebdh\u00ebnieve njer\u00ebzore n\u00eb nj\u00eb bot\u00eb ku kufijt\u00eb mes privates dhe publikes jan\u00eb shpesh t\u00eb paqart\u00eb.<\/p>\n

\"\"<\/a><\/p>\n

Ajo q\u00eb i jep k\u00ebsaj ngjarjeje nj\u00eb r\u00ebnd\u00ebsi t\u00eb ve\u00e7ant\u00eb \u00ebsht\u00eb fakti se salla e madhe e qendr\u00ebs kulturore n\u00eb Cyrih ishte mbushur plot me publik zviceran, i cili jo vet\u00ebm q\u00eb e ndoqi me v\u00ebmendje dhe emocione t\u00eb prekshme diskutimin e autores, por edhe reagoi n\u00eb m\u00ebnyr\u00eb t\u00eb vazhdueshme dhe entuziaste p\u00ebrmes duartrokitjeve t\u00eb gjata, pas pothuajse \u00e7do p\u00ebrgjigjeje t\u00eb Ypit, duke d\u00ebshmuar k\u00ebshtu nj\u00eb respekt t\u00eb thell\u00eb dhe nj\u00eb admirim t\u00eb pakursyer p\u00ebr t\u00eb, jo vet\u00ebm si autore, por edhe si nj\u00eb prej mendimtareve m\u00eb t\u00eb r\u00ebnd\u00ebsishme bashk\u00ebkohore q\u00eb vijn\u00eb nga hap\u00ebsira shqiptare.<\/p>\n

\"\"<\/a><\/p>\n

Ky p\u00ebrqafim i sinqert\u00eb ose mb\u00ebshtetje dhe interesim i fuqish\u00ebm nga nj\u00eb audienc\u00eb nd\u00ebrkomb\u00ebtare e p\u00ebrb\u00ebr\u00eb nga lexues t\u00eb formuar e t\u00eb ndjesh\u00ebm si\u00e7 jan\u00eb zviceran\u00ebt, nuk \u00ebsht\u00eb vet\u00ebm nj\u00eb d\u00ebshmi e suksesit t\u00eb ngjarjes n\u00eb kuptimin sip\u00ebrfaq\u00ebsor t\u00eb fjal\u00ebs, por p\u00ebrfaq\u00ebson nj\u00eb shembull dometh\u00ebn\u00ebs t\u00eb m\u00ebnyr\u00ebs sesi nj\u00eb z\u00eb q\u00eb rr\u00ebnjoset n\u00eb p\u00ebrvoja shum\u00eb specifike historike e kulturore, si\u00e7 \u00ebsht\u00eb ai i Lea Ypit, ku mund t\u00eb kap\u00ebrcej\u00eb me natyrshm\u00ebri kufijt\u00eb gjuh\u00ebsor\u00eb, kulturor\u00eb dhe ideologjik\u00eb, p\u00ebr t\u00eb prekur nj\u00eb dimension m\u00eb t\u00eb gjer\u00eb njer\u00ebzor dhe p\u00ebr t\u00eb afirmuar universalen p\u00ebrmes s\u00eb ve\u00e7ant\u00ebs.<\/p>\n

Bileta p\u00ebr t\u00eb hyr\u00eb n\u00eb sall\u00ebn e promovimin e k\u00ebtij libri t\u00eb Lea Ypit, kushtonte 70 franga zvicerane, nd\u00ebrsa \u00e7mimi i librit ishte 40 franga. Nga komuniteti shqiptar q\u00eb ndodhej n\u00eb Cyrih, num\u00ebrova rreth 7-8 pjes\u00ebmarr\u00ebs, p\u00ebrfshir\u00eb edhe veten time.<\/p>\n

\u201cKaufleuten Z\u00fcrich\u201d, \u00ebsht\u00eb nj\u00eb qend\u00ebr e r\u00ebnd\u00ebsishme kulturore dhe artistike n\u00eb zem\u00ebr t\u00eb qytetit t\u00eb Cyrihut, e njohur p\u00ebr organizimin e programeve letrare, muzikore dhe shfaqjeve me figura t\u00eb njohura nd\u00ebrkomb\u00ebtare. Ambientet e saj elegante dhe mikprit\u00ebse krijojn\u00eb nj\u00eb atmosfer\u00eb t\u00eb mrekullueshme, por nj\u00ebkoh\u00ebsisht dinamike, ku arti dhe ideja bashkohen natyrsh\u00ebm.\u00a0Pik\u00ebrisht n\u00eb k\u00ebt\u00eb hap\u00ebsir\u00eb prestigjioze, Lea Ypi prezantoi librin e saj \u201cIndignity \u2013 A Life Reimagined\u201d, p\u00ebrball\u00eb nj\u00eb publiku zviceran t\u00eb shumt\u00eb dhe entuziast, q\u00eb mbushi sall\u00ebn deri n\u00eb vendin e fundit.<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Promovim libri:\u00a0Lea Ypi n\u00eb zem\u00ebr t\u00eb Cyrihut Nga Safet SADIKU Nj\u00eb\u00a0promovim ndryshe i Lea Ypit n\u00eb\u00a0Cyrih, ku fjala nuk sh\u00ebrbeu thjesht p\u00ebr t\u00eb\u00a0prezantuar nj\u00eb\u00a0lib\u00ebr, por u shnd\u00ebrrua n\u00eb\u00a0nj\u00eb\u00a0mjet p\u00ebr t\u00eb\u00a0nd\u00ebrtuar kuptim t\u00eb\u00a0p\u00ebrbashk\u00ebt, p\u00ebr t\u00eb\u00a0ndalur koh\u00ebn dhe p\u00ebr t\u00eb\u00a0ftuar mendimin t\u00eb\u00a0ec\u00eb\u00a0p\u00ebrtej zakonshm\u00ebris\u00eb\u00a0s\u00eb\u00a0promovimeve letrare. Mbr\u00ebm\u00eb\u00a0n\u00eb\u00a0Cyrih, nj\u00eb\u00a0promovim libri u kthye n\u00eb\u00a0nj\u00eb\u00a0ngjarje mendimi, ku fjal\u00ebt nuk u than\u00eb\u00a0p\u00ebr t\u00eb\u00a0mbushur […]<\/p>\n","protected":false},"author":1,"featured_media":8142,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[108],"tags":[],"class_list":{"0":"post-8141","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-kulture-2"},"_links":{"self":[{"href":"https:\/\/syri.tv\/index.php?rest_route=\/wp\/v2\/posts\/8141","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/syri.tv\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/syri.tv\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/syri.tv\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/syri.tv\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=8141"}],"version-history":[{"count":1,"href":"https:\/\/syri.tv\/index.php?rest_route=\/wp\/v2\/posts\/8141\/revisions"}],"predecessor-version":[{"id":8143,"href":"https:\/\/syri.tv\/index.php?rest_route=\/wp\/v2\/posts\/8141\/revisions\/8143"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/syri.tv\/index.php?rest_route=\/wp\/v2\/media\/8142"}],"wp:attachment":[{"href":"https:\/\/syri.tv\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=8141"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/syri.tv\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=8141"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/syri.tv\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=8141"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}