{"id":4703,"date":"2023-07-24T15:26:49","date_gmt":"2023-07-24T15:26:49","guid":{"rendered":"https:\/\/syri.tv\/?p=4703"},"modified":"2023-07-24T15:26:49","modified_gmt":"2023-07-24T15:26:49","slug":"metamorfoza-e-fajit-dhe-mekati-i-ali-podrimjes","status":"publish","type":"post","link":"https:\/\/syri.tv\/?p=4703","title":{"rendered":"Metamorfoza e fajit dhe m\u00ebkati i Ali Podrimjes?!"},"content":{"rendered":"
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Shkruan: Shefqet Dibrani<\/p>\n

Mbresa rreth poezis\u00eb \u201c<\/span><\/i>\u00a0ALI PODRIMJA \u00cbSHT\u00cb FAJTOR\u201d<\/span><\/i>\u00a0, t\u00eb poetit Sabit Rrustemi, botuar n\u00eb Revist\u00ebn SHESHI, Nr. 57-58 \/korrik-shtator 2002 dhe ripublikuar n\u00eb rrjetin social Facebook m\u00eb 22 korrik 2023.
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ALI PODRIMJA \u00cbSHT\u00cb FAJTOR
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<\/i>N\u00eb em\u00ebr t\u00eb poezis\u00eb
N\u00eb em\u00ebr t\u00eb popullit lexues
Ali Podrimja \u00ebsht\u00eb fajtor
Sepse ka l\u00ebshuar thirrje
Kushtrim
Brenda tok\u00ebs arb\u00ebrore
Hij\u00ebs s\u00eb saj
Ka par\u00eb vet\u00ebm zi dhe mace t\u00eb zeza
Gjarp\u00ebrin n\u00eb zot duke k\u00ebrkuar
Njer\u00ebzit i ka harruar<\/p>\n

\u201cFAJTORI\u201d<\/span><\/p>\n

Sabit Rrustemi, sakt\u00ebsisht e gjen njeriun q\u00eb ka \u201c\u00a0b\u00ebr\u00eb<\/i>\u00a0\u201d faj, dhe ai\u00a0Njeri\u00a0<\/i>ishte\u00a0Poeti i Madh Ali Podrimja<\/i>\u00a0. Kjo poezi p\u00ebrkushtuese, me nj\u00eb titull shum\u00eb shenjues,\u00a0\u00a0\u00a0ta ndal frym\u00ebn, t\u2019i step ndjenjat dhe do t\u00eb vet\u00ebdisoj\u00eb p\u00ebr \u201c\u00a0m\u00ebkatin<\/i>\u00a0\u201d e poetit i cili duke \u201c\u00a0keqp\u00ebrdorur<\/i>\u00a0,\u00a0popullin lexues<\/i>\u00a0\u201d dhe \u201c\u00a0N\u00eb em\u00ebr t\u00eb poezis\u00eb ka b\u00ebr\u00eb faj\u201d<\/i>\u00a0, dhe \u00ebsht\u00eb b\u00ebr\u00eb \u201c\u00a0m\u00ebkatar<\/i>\u00a0\u201d, prandaj si i till\u00eb Ai dhe vet\u00ebm Ai ishte \u201c\u00a0fajtor<\/i>\u00a0\u201d.

\u201c\u00a0M\u00ebkatin<\/i>\u00a0\u201d(?!), p\u00ebmes poezis\u00eb e gjuh\u00ebs artisitike,\u00a0\u00a0\u00a0p\u00ebr t\u00eb gjall\u00eb t\u00eb Tij ia zbuloi, po nj\u00eb i sojit t\u00eb poet\u00ebve, ky jo me faj, por me p\u00ebrkushtim dhe ironi artistike, se mbase duhet t\u00eb jesh\u00eb poet i p\u00ebrkushtuar si Sabit Rrustemi, p\u00ebr ta zhbiruar poetin tjet\u00ebr, i cili ishte patriot fisnik, si\u00e7 qe dhe \u00e7far\u00eb na ishte n\u00eb t\u00eb v\u00ebrtet\u00eb\u00a0Poeti i Madh Ali Podrimja<\/i>\u00a0. Sipas k\u00ebsaj metafore, e cila nis q\u00eb nga titulli,\u00a0\u00a0\u00a0fajtori u zbulua, at\u00eb e \u201c\u00a0gjykoi<\/i>\u00a0\u201d artistikisht Sabit Rrustemi, (\u00a0si\u00e7 tham\u00eb, po ashtu poet me em\u00ebr<\/i>\u00a0), nd\u00ebrsa d\u00ebnimin publik q\u00eb ia paska b\u00ebr\u00eb p\u00ebr t\u00eb gjall\u00eb, \u00ebsht\u00eb nderimi m\u00eb madh\u00ebshtor i k\u00ebsaj m\u00ebnyre q\u00eb mund t\u2019i b\u00ebhej poetit Ali Podrimja.

Publikimi i k\u00ebsaj poezie fillimisht \u00ebsht\u00eb b\u00ebr\u00eb\u00a0<\/span>n\u00eb Revist\u00ebn<\/span>\u00a0<\/i>SHESHI<\/span><\/i>\u00a0, Nr. 57-58 \/ korrik-shtatpr 2002.\u00a0<\/span><\/i>M\u00eb e madh\u00ebrishme \u00ebsht\u00eb se kjo poezi qenka lexuar n\u00eb prani t\u00eb poetit, tamam ashtu si\u00e7 mund t\u2019i lexohej padia fajtorit p\u00ebr faj\u00ebsin\u00eb e b\u00ebr\u00eb. Hipotetikisht dhe tejet realisht, n\u00ebp\u00ebrmes artit poetik,\u00a0<\/span>Ali Podrimja<\/span><\/i>\u00a0, gjat\u00eb t\u00ebr\u00eb jet\u00ebs s\u00eb tij ka b\u00ebr\u00eb t\u00eb tilla \u00a0\u201c<\/span>\u00a0m\u00ebkate<\/span><\/i>\u00a0\u201d, dhe n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb u b\u00eb poeti yn\u00eb m\u00eb i madh i epok\u00ebs s\u00eb tij. T\u2019ia lexosh nj\u00eb \u201c<\/span>\u00a0Faj\u00ebsi t\u00eb till\u00eb<\/span><\/i>\u00a0\u201d, poetit<\/span>\u00a0Ali Podrimjes, \u00ebsht\u00eb di\u00e7ka e madh\u00ebrishme q\u00eb nuk p\u00ebrseritet m\u00eb kurr\u00eb. K\u00ebshtu poeti\u00a0Sabit Rrustemi<\/i>, p\u00ebr t\u00eb gjall\u00eb t\u00eb\u00a0Poetit Ali Podrimja<\/i>, i ka nd\u00ebrtuar nj\u00eb monument artistik, p\u00ebr t\u00eb cilin si asnj\u00eb poeti tjet\u00ebr Sabit Rrustemi ka kryer nj\u00eb lloj borxhi n\u00eb raport me\u00a0Ali Podrimjen<\/i>. Ve\u00e7mas kur dihet se\u00a0Ali Podrimja<\/i>, t\u00eb gjith\u00eb atyre q\u00eb e kan\u00eb trajtuar krijimtarin\u00eb e tij u ishte mir\u00ebnjoh\u00ebs, dhe ishte shum\u00eb i vet\u00ebdijsh\u00ebm se ashtu i sh\u00ebrbente kombit dhe vet\u00ebdijes qytetare.<\/span><\/p>\n

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MAKUT\u00cbRIA<\/p>\n

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Pa dyshim\u00a0Ali Podrimja<\/i>, ka b\u00ebr\u00eb nj\u00eb \u201cfaj<\/i>\u201d sepse \u201c<\/span>\u00a0Emblem\u00eb t\u00eb veten ka b\u00ebr\u00eb kull\u00ebn\/ Gurin ujin pyllin e pakufi<\/span><\/i>\u00a0\u201d, tashm\u00eb ai mban vul\u00ebn e gjith\u00eb p\u00ebrgjegj\u00ebsis\u00eb<\/span>\u00a0dhe bart \u201cm\u00ebkatin<\/i>\u201d p\u00ebr gjith\u00e7ka q\u00eb nuk ka shkuar mir\u00eb n\u00eb Kosov\u00ebn ton\u00eb t\u00eb bekuar, dhe si\u00e7 shihet atij \u201c<\/span>\u00a0nuk i ka mjaftuar me kaq<\/span><\/i>\u00a0\u201d, por edhe \u201cSyt\u00eb na i ka verbuar<\/i>\u201d, prandaj \u00ebsht\u00eb\u00a0Poet\u00a0<\/i><\/span>FAJTOR<\/span><\/i>\u00a0, kurse poezit\u00eb e tij tashm\u00eb mund t\u00eb shpallen me aktgjykim si material m\u00ebkatar, ve\u00e7mas \u201cP\u00ebr at\u00eb estetik\u00eb qenqe q\u00eb e ka par\u00eb tek t\u00eb tjer\u00ebt<\/i>\u201d, kurse Poeti nuk ka duruar, nuk ka pra s\u00eb shkruari kudo dhe kurdo \u201cSa n\u2019k\u00ebt\u00eb gazet\u00eb sa n\u2019at\u00eb revist\u00eb\/ Sa n\u2019k\u00ebt\u00eb lib\u00ebr sa n\u2019at\u00eb lib\u00ebr<\/i>\u201d, prandaj edhe\u00a0Sabit Rrustemi<\/i>\u00a0mir\u00eb e ka q\u00eb ka arritur p\u00ebr ta adresuar jo vet\u00ebm \u201cfajsin\u00eb<\/i>\u201d por t\u00ebr\u00eb\u00a0<\/span>makut\u00ebrin\u00eb e Ali Podrimjes, i cili si asnj\u00eb poet tjet\u00ebr ishte gryk\u00ebs dhe lakmitar i tepruar p\u00ebr nj\u00eb estetik\u00eb artistike n\u00eb poezin\u00eb shqipe. Ai nuk u ngop kurr\u00eb dhe shkoi me at\u00eb mall p\u00ebr t\u00eb par\u00eb lirik\u00eb t\u00eb mir\u00eb, edhe tek brezat tjer\u00eb q\u00eb erdh\u00ebn pas tij, andaj\u00a0Ali Podrimja<\/i>\u00a0do t\u00eb mbetet\u00a0<\/span>FAJTOR<\/span>\u00a0kryesor i k\u00ebrkes\u00ebs p\u00ebr vlera dhe p\u00ebr artin lirik!
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KOSOVA \u00cbSHT\u00cb GJAKU IM Q\u00cb NUK FALET<\/p>\n

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V\u00ebrtet\u00eb a ka pasur\u00a0<\/span>FAJ\u00a0<\/span>\u00a0Ali Podrimja,\u00a0<\/span><\/i>tash n\u00eb kuptimin pozitiv?!<\/i>Gjithsesi, po! Sepse<\/i>veprimi i tij, sidomos poezia q\u00eb shkruante Ai, solli risi n\u00eb lirik\u00ebn shqipe q\u00eb krijohej n\u00eb Kosov\u00eb. Si e till\u00eb ajo solli edhe norma t\u00eb reja estetike dhe vler\u00eb t\u00eb rrall\u00eb. Sado q\u00eb identifikohej me dhembjen personale t\u00eb poetit, ve\u00e7mas ajo e shprehur n\u00eb librin\u00a0<\/span>LUM LUMI<\/span>\u00a0, at\u00eb dhembje poeti e ktheu n\u00eb vler\u00eb universale, e cila p\u00ebrputhej edhe me vuajtjet e popullit t\u00eb Kosov\u00ebs. E t\u00ebra \u00ebsht\u00eb e shprehur n\u00eb vargun \u201c<\/span>\u00a0Kosova \u00ebsht\u00eb gjaku im q\u00eb nuk falet<\/span><\/i>\u00a0\u201d, e ky apel ishte thirrja m\u00eb e guximshme q\u00eb mund ta thoshte at\u00ebher\u00eb nj\u00eb intelektual. Pra, sipas k\u00ebtij vargu,\u00a0Ali Podrimja<\/i>, n\u00eb m\u00ebnyr\u00eb estetike i ka shkelur<\/span>\u00a0rregullat, kurse n\u00eb poezin\u00eb shqipe t\u00eb vitetve gjasht\u00ebdhjeta e shtat\u00ebdhjeta (shekulli i shkuar<\/i>) \u00a0ka sjell\u00eb norma morale, t\u00eb cilat i p\u00ebrpiu dhe i absorboi e t\u00ebr\u00eb shoq\u00ebria kosovare, e cila ku m\u00eb mir\u00eb e ku m\u00eb zbeh\u00ebt vetdij\u00ebsohej p\u00ebr fatin e vet nacional q\u00eb ia kishte p\u00ebrcaktuar historia. Me fajin e vet a t\u00eb tjer\u00ebve q\u00eb p\u00ebrcaktonin zonat gjeostrategjike t\u00eb interesit. Ishte koha e p\u00ebrfundimit t\u00eb Luft\u00ebs s\u00eb Dyt\u00eb Bot\u00ebrore, kur t\u00eb gjitha vendet e Ballkanit, p\u00ebrve\u00e7 Greqis\u00eb, ran\u00eb n\u00eb ndikimin komunist. Edhe Kosova dhe Shqip\u00ebria do t\u00eb p\u00ebrfshiheshin n\u00eb k\u00ebt\u00eb fat t\u00eb zi. Prandaj p\u00ebr diktatur\u00ebn komuniste, t\u00eb gjitha veprimet patriotike, duke i p\u00ebrfshir\u00eb edhe vlerat letrare dhe poezin\u00eb ishin m\u00ebkatare, nd\u00ebrsa m\u00ebkatari (autori<\/i>), ishte Fajtor q\u00eb duhej d\u00ebnuar. Ftesat e tilla, sidomos vargu \u201c<\/span>\u00a0Kosova \u00ebsht\u00eb gjaku im q\u00eb nuk falet<\/span><\/i>\u00a0\u201d, p\u00ebr regjimin komunist ishte<\/span>\u00a0gabim dhe faj i madh. Por fal\u00eb nj\u00eb vet\u00ebdije t\u00eb lart\u00eb intelektuale,\u00a0Ali Podrimja<\/i>, me lirik\u00ebn e tij, dhe n\u00eb syrin e verb\u00ebr t\u00eb udh\u00ebheqjes politike komuniste, edhe pse e kishin z\u00ebn\u00eb n\u00eb faj(?!), ia krijuan mund\u00ebsin\u00eb q\u00eb ai ta lante (ta shlyente<\/i>) fajin e b\u00ebr\u00eb, por populli e dinte se me fajin e\u00a0Ali Podrimjes<\/i>(?!), \u201c<\/span>\u00a0sa trimi e sa vasha u nis rrug\u00ebs s\u00eb amshimit\/ N\u00eb altarin e liris\u00eb<\/span><\/i>\u00a0\u201d, tashm\u00eb shum\u00eb nga ata \u201cEm\u00ebr mbet\u00ebn<\/i>\u201d dhe aty k\u00ebtu i kemi edhe n\u00eb ndonj\u00eb \u201cpllak\u00eb guri e n\u00eb kujtes\u00eb<\/i>\u201d, gjith\u00ebsesi edhe n\u00eb historin\u00eb m\u00eb t\u00eb re t\u00eb Kosov\u00ebs.
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P\u00ebrgjegj\u00ebsia q\u00eb kishte elita intelektuale, ve\u00e7mas kur ajo prishte rregulla, kur shkelte mbi norm\u00ebn morale t\u00eb v\u00ebllaz\u00ebrimit e bashkimit ose kur intelektual\u00ebt nuk i zbatonin urdh\u00ebrat shtet\u00ebrore ata fajsoheshin, dhe madje kategorizoheshin si m\u00ebkatar\u00eb, gjithsesi edhe poeti \u201c<\/span>\u00a0Rrug\u00ebs s\u00eb tij ka ecur<\/span><\/i>\u00a0\u201d, pa e pranuar fajin se mbase\u00a0<\/span>faji gjithmon\u00eb ishte jetim. Veprimi i intelektualit gjykohej, kurse mosveprimi kategorizohej n\u00eb oportuniz\u00ebm duke bartur pasoja t\u00eb rrezikshme, qoft\u00eb p\u00ebr veprime e qoft\u00eb p\u00ebr p\u00ebrmbajtjen e vepr\u00ebs s\u00eb tij.
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LERENI MOS PRISHNI QET\u00cbSIN\u00cb POETIT
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Poeti Ali Podrimja, \u201cP\u00ebr t\u2019ia b\u00ebr\u00eb nj\u00eb enciklopedi<\/i>\u201d, popullit t\u00eb tij, sidomos \u201cN\u00eb koh\u00ebn kur buk\u00eb s\u2019kishim p\u00ebr t\u00eb ngr\u00ebn\u00eb<\/i>\u201d, ishte me rrezik, por Ai\u00a0<\/span>i ka d\u00ebshmuar me vet\u00ebdije dhe me dashje i ka shkruar ato poezi, edhe at\u00ebher\u00eb kur ka parashikuar se nga vepra e tij mund t\u2019i vijn\u00eb pasoja t\u00eb rrezikshme, por me kujdes t\u00eb shtuar arriti p\u00ebr t\u2019i sfiduar ato koh\u00ebra, t\u00eb cilat sipas poetit\u00a0Sabit Rrustemi<\/i>, Ai \u00a0<\/span>\u00a0\u201cShkoi e u fsheh n\u00eb syt\u00eb e Homerit\/<\/i><\/span>\u00a0P\u00ebr nj\u00eb Iliad\u00eb shqiptare\/ T\u00ebr\u00eb historin\u00eb e p\u00ebrbiroi n\u00ebp\u00ebr rreshta poezish\/<\/span><\/i>\u00a0Dhe opusin popullor\/<\/span><\/i>\u00a0Duke i l\u00ebn\u00eb t\u00eb tjer\u00ebt me gishta n\u00eb goj\u00eb<\/span><\/i>\u00a0\u201d.<\/span>\u00a0S\u00eb k\u00ebndejmi; pjes\u00ebmarrja e poetit n\u00eb jet\u00ebn publike ishte faj dhe leht\u00ebsisht mund t\u00eb klasifikohej n\u00eb nj\u00eb krim ideologjik. Faj\u00ebsia e elit\u00ebs intelektuale lidhej me angazhimin e tyre n\u00eb funksion t\u00eb idealit dhe emancipimit qytetar. Edhe sipas poezis\u00eb emblematike p\u00ebr fajin dhe faj\u00ebsin\u00eb e\u00a0Ali Podrimjes<\/i>\u00a0t\u00eb Sabit Rrustemit, prov\u00eb faj\u00ebsimi ishte poezia dhe vet qenia fizike e poetit \u201c<\/span>\u00a0E sa fishk\u00ebllima pastaj p\u00ebr pun\u00ebt e pab\u00ebra<\/span><\/i>\u00a0\u201d, por ai ishte kryeneq, prandaj \u201cFund e krye bot\u00ebs i ra\/ E te Ura e Shenjt\u00eb u kthye<\/i>\u201d, dhe pa qar\u00eb kok\u00ebn p\u00ebr fajin q\u00eb bart\u00ebte si kryqin n\u00eb qaf\u00eb, p\u00ebrkat\u00ebsisht si\u00e7 shprehet poeti \u201c\u2026at\u00eb kryq paqeje\/<\/i><\/span>\u00a0<\/i>Q\u00eb ne si t\u00eb vegj\u00ebl e bart\u00ebm n\u00eb qaf\u00eb<\/span><\/i>\u00a0\u201d, e pranoi se ishte fajtor p\u00ebr refrenin tashm\u00eb t\u00eb njohur se\u00a0<\/span>\u201c<\/span>\u00a0Kosova \u00ebsht\u00eb gjaku im q\u00eb nuk falet<\/span><\/i>\u00a0\u201d, sigursht ishte kjo arsye pse ai kurr\u00eb nuk ishte penduar \u201cDhe<\/i>\u00a0(as)\u00a0nuk \u00ebsht\u00eb lutur p\u00ebr m\u00ebkatet e b\u00ebra dhe t\u00eb pab\u00ebra<\/i>\u201d, shih nga kjo sintagm\u00eb poeti\u00a0Sabit Rrustemi<\/i>\u00a0si ka arritur ta portretizoj figuren emblematike t\u00eb poezis\u00eb shqipe,\u00a0Ali Podrimjen<\/i>:
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Ai s\u00ebrish vjen
Na buz\u00ebqesh dhe rrug\u00ebn vazhdon
Mbase edhe kjo akuz\u00eb
Nuk e kthjellon
L\u00ebreni mos ia prishni vetmin\u00eb
Le t\u00eb shkruaj\u00eb e le t\u00eb \u00e7mendet
Le t\u00eb mbyllet n\u00eb muz\u00ebn e tij
Edhe i\u2019qind vjet
Edhe i\u2019mij\u00eb vjet
Sepse d\u00ebnim m\u00eb i r\u00ebnd\u00eb nuk i p\u00ebrket
Amen!\u2026<\/p>\n

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Jo vet\u00ebm<\/span>\u00a0Poeti Ali Podrimja,\u00a0<\/span><\/i>por edhe vet<\/span>\u00a0Sabit Rrustemi<\/span><\/i>\u00a0, n\u00eb raport me diktatur\u00ebn komuniste kishte b\u00ebr\u00eb shkelje t\u00eb rregullave komuniste dhe t\u00eb porosive ideologjike, q\u00eb ishnin shnd\u00ebrruar n\u00eb dogm\u00eb dhe si rregull i diktatur\u00ebs komuniste. Andaj kjo poezi mund edhe t\u00eb tipizohet si rr\u00ebfim i q\u00ebllimsh\u00ebm i m\u00ebkatit, p\u00ebr t\u00eb shpjeguar pse \u201c<\/span>\u00a0ALI PODRIMJA ISHTE FAJTOR<\/span>\u00a0\u201d, i cili kishte b\u00ebr\u00eb aq\u00a0<\/span>shkelje t\u00eb rregullave dhe veprime q\u00eb turp\u00ebronin diktatur\u00ebn e sistemit, e cila predikonte se i ishte pa m\u00ebkate.
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Nga ky priz\u00ebm, angazhimi intelektual i\u00a0Ali Podrimjes<\/i>, ishte veprim i Njeriut jom\u00ebkatar, kurse poezia e tij shpiente drejt nj\u00eb q\u00eb e b\u00ebnte n\u00eb vazhdim\u00ebsi Pushtuesi p\u00ebrmes Pushtetit q\u00eb ushtronte dhe ai ish\u00a0<\/span>FAJTORI I V\u00cbRTET\u00cb<\/span><\/i>\u00a0.
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Ndryshe nga Pushtuesi,\u00a0Ali Podrimja<\/i>\u00a0po edhe autori i k\u00ebsaj poezie emblematike si poet\u00eb t\u00eb rrall\u00eb t\u00eb poezis\u00eb son\u00eb, kishin d\u00ebshir\u00eb q\u00eb Kosova dhe Kombi i Yn\u00eb, t\u00eb shihte drit\u00ebn dhe t\u00eb jetonte n\u00eb p\u00ebrspektiv\u00ebn e liris\u00eb q\u00eb thjesht\u00eb i mungonte.

P\u00cbRFUNDIM

Kjo metamorfoz\u00eb poetike, e krijuar p\u00ebrmes k\u00ebsaj poezie,\u00a0\u00a0\u00a0manifestohet si ndryshim mjaft\u00eb i r\u00ebnd\u00ebsish\u00ebm n\u00eb p\u00ebrceptimin tematik, q\u00eb ka ndikuar n\u00eb nd\u00ebrtimin e motiveve dhe t\u00eb m\u00ebnyr\u00ebs s\u00eb shprehjes lirike.

Gjithashtu metamorfoza poetike e krijuar nga \u00a0Sabit Rrustemi<\/i>, ka p\u00ebsuar ndryshime kualitative duke kapur t\u00ebr\u00eb zhvillimin historik e poetik t\u00eb\u00a0Ali Podrimjes<\/i>, i cili gjat\u00eb t\u00ebr\u00eb jet\u00ebs ka kaluar dhe \u00ebsht\u00eb zhvilluar shkall\u00eb-shkall\u00eb duke p\u00ebrjetuar faza t\u00eb ndryshme, t\u00eb r\u00ebnda dhe tragjike. Prandaj edhe poezia e autorit por edhe e protagonistit t\u00eb k\u00ebsaj poezie kan\u00eb p\u00ebsuar metamorfoz\u00eb kualatitative, duke rritur cil\u00ebsin\u00eb e shprehjes poetike, e cila \u00ebsht\u00eb e prekshme, e dukshme dhe e p\u00ebrjet\u00ebsuar p\u00ebrmes vargjeve. Metamorfoza \u201ce fajit<\/i>\u201d q\u00eb bart\u00a0<\/span>ALI PODRIMJA<\/span>\u00a0, edhe brenda poezis\u00eb \u00ebsht\u00eb\u00a0<\/span>e \u00e7uditshme, por \u00ebsht\u00eb materializuar, si ide tematike n\u00eb m\u00ebnyr\u00eb t\u00eb suksesshme.
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Th\u00ebn\u00eb tro\u00e7, \u201cfajtori<\/i>\u201d metaforik i\u00a0Sabit Rrustemit<\/i>\u00a0\u00ebsht\u00eb\u00a0<\/span>MERITORI<\/span><\/i>\u00a0Ali Podrimja<\/span><\/i>\u00a0, i cili poezin\u00eb shqipe e ngriti n\u00eb piedestal\u2026 po, edhe vet\u00eb emrin e vet.
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St. Gallen, 23.07.2023.<\/em>
Shefqet DIBRANI<\/em><\/div>\n

*<\/span>\u00a0M\u00eb posht\u00eb mund ta lexoni poezin\u00eb n\u00eb fjal\u00eb;<\/div>\n
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Sabit Rrustemi , Gjilan<\/strong><\/em><\/p>\n

ALI PODRIMJA \u00cbSHT\u00cb FAJTOR

N\u00eb em\u00ebr t\u00eb poezis\u00eb
N\u00eb em\u00ebr t\u00eb popullit lexues
Ali Podrimja \u00ebsht\u00eb fajtor
Sepse ka l\u00ebshuar thirrje
Kushtrim
Brenda tok\u00ebs arb\u00ebrore
Hij\u00ebs s\u00eb saj
Ka par\u00eb vet\u00ebm zi dhe mace t\u00eb zeza
Gjarp\u00ebrin n\u00eb zot duke k\u00ebrkuar
Njer\u00ebzit i ka harruar

Emblem\u00eb t\u00eb veten ka b\u00ebr\u00eb kull\u00ebn
Gurin ujin pyllin e pakufi
E nuk i ka mjaftuar me kaq
Syt\u00eb na i ka verbuar
Sa n\u2019k\u00ebt\u00eb gazet\u00eb sa n\u2019at\u00eb revist\u00eb
Sa n\u2019k\u00ebt\u00eb lib\u00ebr sa n\u2019at\u00eb lib\u00ebr
P\u00ebr nj\u00eb estetik\u00eb qenqe q\u00eb e ka par\u00eb tek t\u00eb tjera
Nj\u00eb kod\u00ebr
Me p\u2019shtym\u00eb
Ka ngritur

Gjuh\u00ebve t\u00eb bot\u00ebs \u00ebsht\u00eb ngat\u00ebrruar
Vet\u00ebm tatarisht nuk \u00ebsht\u00eb lexuar
Nga endjet n\u00ebp\u00ebr etni

Nj\u00eb lum dhembjesh ka sjell\u00eb
E sa balada
Dhe nj\u00eb det pik\u00ebllimi
P\u00ebr pamund\u00ebsin\u00eb ton\u00eb
N\u00eb rikthimin e etnis\u00eb

A ju kujtohet \u00e7far\u00eb tha n\u00eb fillim
\u201dMiq Kosova \u00ebsht\u00eb gjaku im q\u00eb nuk falet\u201d

Tovona sa trimi e sa vasha u nis rrug\u00ebs s\u00eb amshimit
N\u00eb altarin e liris\u00eb
Em\u00ebr mbeti
Nj\u00eb pllak\u00eb guri e n\u00eb kujtes\u00eb

P\u00ebr hat\u00ebr t\u00eb muz\u00ebs s\u00eb tij
Lumenj gjaqesh u derdh\u00ebn deri tek kjo dit\u00eb
Dhe asnj\u00ebher\u00eb nuk \u00ebsht\u00eb penduar
Me nj\u00eb krenari t\u00eb dalldisur
Ka deklamuar p\u00ebrkushtime p\u00ebr ta
Vet\u00ebm n\u00eb takime letrare
Rrug\u00ebs s\u00eb tyre ka ecur

Figura t\u00eb shumta ka rilindur
P\u00ebr t\u2019ia b\u00ebr\u00eb nj\u00eb enciklopedi
N\u00eb koh\u00ebn kur buk\u00eb s\u2019kishim p\u00ebr t\u00eb ngr\u00ebn\u00eb
Dhe nj\u00eb \u00e7ati

Shkoi e u fsheh n\u00eb syt\u00eb e Homerit
P\u00ebr nj\u00eb Iliad\u00eb shqiptare
T\u00ebr\u00eb historin\u00eb e p\u00ebrbiroi n\u00ebp\u00ebr rreshta poezish
Dhe opusin popullor
Duke i l\u00ebn\u00eb t\u00eb tjer\u00ebt me gishta n\u00eb goj\u00eb

E sa fishk\u00ebllima pastaj p\u00ebr pun\u00ebt e pab\u00ebra
P\u00ebr dashurit\u00eb e braktisura
P\u00ebr vashat e plakura

Fund e krye bot\u00ebs i ra
E te Ura e Shenjt\u00eb u kthye
Maj\u00eb nuk la pa prekur
E atdheun s\u2019e shp\u00ebtoi nga tkurrja
Vet\u00ebm deri te kjo Plisore ende nuk \u00ebsht\u00eb ngjitur
P\u00ebr t\u00eb par\u00eb shenjt\u00ebrin\u00eb
Dhe at\u00eb kryq paqeje
Q\u00eb ne si t\u00eb vegj\u00ebl e bart\u00ebm n\u00eb qaf\u00eb

Vet\u00ebm atje nuk \u00ebsht\u00eb ngjitur
Dhe nuk \u00ebsht\u00eb lutur p\u00ebr m\u00ebkatet e b\u00ebra dhe t\u00eb pab\u00ebra

Ai s\u00ebrish vjen
Na buz\u00ebqesh dhe rrug\u00ebn vazhdon
Mbase edhe kjo akuz\u00eb
Nuk e kthjellon

Lereni mos prishni vetmin\u00eb
Le t\u00eb shkruaj\u00eb e le t\u00eb \u00e7mendet
Le t\u00eb mbyllet n\u00eb muz\u00ebn e tij
Edhe i\u2019qind vjet
Edhe i\u2019mij\u00eb vjet
Sepse d\u00ebnim m\u00eb i r\u00ebnd\u00eb nuk i p\u00ebrket
Amen

(Gjilan, 20 shtator 2002)

P.s.
P\u00ebr her\u00eb t\u00eb par\u00eb \u00ebsht\u00eb lexuar n\u00eb prani t\u00eb Ali Podrimjes, n\u00eb \u201cTakimet e Dom Mikelit\u201d, mbajtur n\u00eb Stub\u00ebll, n\u00eb fund t\u00eb jav\u00ebs s\u00eb tret\u00eb t\u00eb shtatorit 2002, m\u00eb pas ksht\u00eb botuar n\u00eb disa gazeta letrare t\u00eb atyre viteve , po edhe n\u00eb librin tim t\u00eb vitit 2007, i titulluar \u201cPaqja e brisht\u00eb\u201d , edituar nga Sht\u00ebpia botuese \u201cRozafa\u201d, Prishtin\u00eb.<\/p>\n<\/div>\n<\/div>\n

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Shkruan: Shefqet Dibrani Mbresa rreth poezis\u00eb \u201c\u00a0ALI PODRIMJA \u00cbSHT\u00cb FAJTOR\u201d\u00a0, t\u00eb poetit Sabit Rrustemi, botuar n\u00eb Revist\u00ebn SHESHI, Nr. 57-58 \/korrik-shtator 2002 dhe ripublikuar n\u00eb rrjetin social Facebook m\u00eb 22 korrik 2023.ALI PODRIMJA \u00cbSHT\u00cb FAJTORN\u00eb em\u00ebr t\u00eb poezis\u00ebN\u00eb em\u00ebr t\u00eb popullit lexuesAli Podrimja \u00ebsht\u00eb fajtorSepse ka l\u00ebshuar thirrjeKushtrimBrenda tok\u00ebs arb\u00ebroreHij\u00ebs s\u00eb sajKa par\u00eb vet\u00ebm zi […]<\/p>\n","protected":false},"author":1,"featured_media":4705,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[108],"tags":[],"class_list":{"0":"post-4703","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-kulture-2"},"_links":{"self":[{"href":"https:\/\/syri.tv\/index.php?rest_route=\/wp\/v2\/posts\/4703","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/syri.tv\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/syri.tv\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/syri.tv\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/syri.tv\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4703"}],"version-history":[{"count":1,"href":"https:\/\/syri.tv\/index.php?rest_route=\/wp\/v2\/posts\/4703\/revisions"}],"predecessor-version":[{"id":4706,"href":"https:\/\/syri.tv\/index.php?rest_route=\/wp\/v2\/posts\/4703\/revisions\/4706"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/syri.tv\/index.php?rest_route=\/wp\/v2\/media\/4705"}],"wp:attachment":[{"href":"https:\/\/syri.tv\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4703"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/syri.tv\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4703"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/syri.tv\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4703"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}